Mbambo Clan Names History and Origin

Mbambo is most common among South Africans. Additionally, its variant forms such as Mbambo-Janssen may also appear there.

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Mbambo Clan Names

  1. Mbambo
  2. Zulu
  3. Buthelezi
  4. Mthethwa
  5. Ndlovu
  6. Khumalo
  7. Ntuli
  8. Mthembu
  9. Ngcobo
  10. Nxumalo
  11. Cele
  12. Dlamini
  13. Gumede
  14. Shabalala
  15. Zungu
  16. Mkhize
  17. Majozi
  18. Hlongwane
  19. Zwane
  20. Sithole


The Khumalo clan has long been linked with the Ndebele royal family. Stanley Raphael Khumalo claimed he was King Mzilikazi II in 2016, only for this claim to be disproved and now 32-year-old Bulelani Colin Lobengula Khumalo is recognized as being the true heir. He is Prince Humphrey Mcedisi’s son and grandson of former Ndebele monarch Lobengula who reigned during his rule from 1887-1912.

The Ndebele people believe in a close association between themselves and leopards, whom they revere as sacred spirits, and celebrations and national crises, including festivals. Matshobana is invoked during major festivities or crises to protect from potential dangers threatening existence as well as heal wounds that threaten life itself. The Ndebele believe Matshobana can even cure illness!

At one time, the Khumalo clan resided in Zululand between Esikwebisini and Umkuze rivers and the Mountains of Ngome. One of several Ndwandwe clans, it consisted of three sub-clans ruled respectively by Chief Donda for Southern Khumalo; Chief Khumalo controlled Central Khumalo; while Chief Mkhondo ran Northern Khumalo.

Khumalo was born in KwaNgwelu, a rural area in the northeastern corner of South Africa. Both his parents, Andreas and Johanna, were active members of The Salvation Army church, known for its marching brass bands and American congregational music; thus providing early exposure to different styles of musical performance.

Khumalo went on to study law at the University of Zimbabwe, graduating with a Bachelor of Laws degree. During this time, he also became heavily involved with theatre; performing as the lead character in Blood and Water based on Ndebele activist Amaqwetha Simbarashe Mbete’s life which won critical acclaim and numerous awards before eventually being turned into a film starring Ama Qamata.


Khonjwayo hails from the Mpondo people of South Africa’s Eastern Province and was born there. As a singer/performer he has won multiple awards; also hosting various shows on television; his music shows the love he has for home; its songs being full of energy as he always strives for perfection in performance.

He enjoys an impressive following in South Africa and is widely popular with young people. An experienced musician, his songs combine traditional African with modern western sounds for maximum listener enjoyment. Furthermore, several albums of his music have been released which cements him as one of South Africa’s premier musicians.

His music has been well received, inspiring generations of young artists and serving as an amazing source of motivation for many young musicians. He has performed at numerous events and his songs can even be found featured in television commercials – his unique vocal stylings set him apart from competitors.

Born into poverty, he has gone on to become an accomplished musician who has appeared on various radio and television programs. Through hard work and dedication he has earned respect from his fans as a result of his efforts, garnering numerous accolades as a result as well as being invited as guest at many international festivals.

Mnqaba was once regent for King Mandlonke Khesalane until his untimely passing without any offspring; therefore his twin brother became King after taking his place as regent. Additionally, Mnqaba is renowned songwriter who has written many well-loved songs across a range of musical genres – he truly lives up to his reputation of a musician with a heart of gold!


Khonjwaya is one of six clans descended from the monarchy of an important Xhosa tribal cluster. With at least eight generations dating back, Khonjwaya’s roots can be traced back to indigenous Khoi-Khoi and San, shipwrecked Europeans, as well as exiles from apartheid South Africa. Their traditional homeland lies within Lwandle-Mpuma-Limbe in Eastern Cape but their territory extends into Limpopo province as well.

The Mpondo were initially ruled by a monarch until the end of 1820s when Mfecane War, caused by Zulu King Shaka’s expansionist policies, brought immense disruption into their lives. These wars forced many Mpondo into refugee status in their own land before in the early 1840s their chief Faku reorganized them to form an army modeled on Zulu models while organizing grain production to enable rebuilding cattle herds.

Maqayisa had two wives neither of which produced sons for him, prompting him to cohabit with another woman and produce Mlahlwa through this affair – though traditional Mpondo culture traditionally did not consider children born outside marriage as members of their clan.

September is an important month for the Mpondo because it marks the beginning of their ancient calendars and serves as an occasion to honor their culture and heritage, holding an annual Mpondo Reed Dance which usually precedes their Cultural and Heritage Festival at Lwandlolubomvu Great Place which serves as the palace for customary head Jongilanga Sigcau; their Reed Dance is one of many attractions at this annual cultural event in Kingdom.

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